LGBTQ+ Newspapers and Magazines


Several LGBTQ+ papers established during the 1980s publication rush became long-lived and widely distributed news sources for queer communities in the southeast. Ecetera, or ETC, was founded by Pat Coleman, Jaye Evans, and Jim Heverly in 1985 and became a weekly mainstay for the almost seventeen years it was printed. ETC’s largest competitor was Southern Voice, one of the few LGBTQ+ media publications run by women, founded by Chris Cash and Leigh VanderEls in 1988 after the Second National March on Washington for Lesbian and Gay Rights. Like ETC, Southern Voice aimed to be more than a “bar rag,” covering news at the regional and national level and reporting on politics with a more mainstream perspective than the editorial content in ETC. Southern Voice was sold to Window Media in 1997 and unexpectedly shut down in 2009, but several former Southern Voice editors and executives launched Georgia Voice the following year as a successor to SoVo’s legacy. The magazine David Atlanta, the “go-to guide” for gay entertainment and nightlife in Atlanta, underwent a similar series of changes. Launched in 1998 with Window Media, David Atlanta was closed alongside Southern Voice when the holding company folded in 2009. David was purchased and continued printing from 2010 to 2017 before shuttering entirely, but like Southern Voice, former employees of David picked up its pieces and translated them into a new publication, PeachATL. In the twenty-first century, online-only publications have also forged their own identities. Amidst the late 2000s struggles of Southern Voice and David, publisher Matt Hennie launched Project Q Atlanta to deliver news in a blog-style web format. And in 2014 a group of LGBTQ+ writers and photographers created WUSSY Mag to document queer art and culture in the South. In 2017 both publications began issuing print editions, Q Magazine (now Q ATLus) and WUSSY Mag. The continuing births and rebirths of LGBTQ+ publications underline both the varied interests, events, politics, and perspectives of queer Georgians as well as the labor required keep queer voices in mainstream circulation.